Context

Mark Crispin Miller

Crispin Miller:  I’ve been asked to set the context for some of the other lecturers you’ll be hearing from at this event.  I know many of them, including Brian, they’re very good.  I’ll try to do the best I can.  First of all to talk in a very general way about the media and then I want to talk a little bit about photography, per se. 

It’s not going to be any news to any of you that we live in a media culture.  The younger you are, the more likely you are to assume--let’s put it this way, the younger one is, the likelier one is to assume that this is a natural and God-given status quo.  But it’s really a very recent development.  We’ve never before in the history of human culture had a situation quite like this one wherein all the major cultural activities are dominated by culture industries, all of which have been absorbed into one very large corporate image and text-producing machine.  The media industries have all been commercial for a long time.  One often hears, in response to the kind of thing I say, the counter-argument, well, you’re imagining a golden age when media industries weren’t commercial.  Of course they were always commercial, but there’s commercial and there’s commercial.  There are different kinds of commercialism and there are different kinds of business structures.  I’m going to put this perhaps over-simply, but one of the things that has happened is that all of the print industries which were formerly separate from one another and commercial to varying degrees, have been incorporated into the same mechanism that also includes the broadcast media, cinema and music.  To put it again over-simply, because there are various complicating factors here, the print and image worlds have converged so that we now have, with one slight exception that I’ll explain in a moment, all of the culture industries basically under one oligopolistic corporate umbrella.  The slight exception is newspapers.  Newspapers have by regulation this far been forbidden from full inclusion in the same machine that owns TV and radio stations.  That’s a broadcast regulation that’s about to bite the dust.  There have been waivers for the owners of newspapers; Rupert Murdock obviously got a waiver so he could own the New York Post and still keep TV stations in New York--The Chicago Tribune, owns the Chicago Tribune, as well as one of the largest and most successful TV stations in Chicago.  So these regulations have never been what you’d call onerous, but it won’t be necessary soon even to have to get that waiver because that regulation will disappear so the New York Times company, the Washington Post company, Night Ridder, GNet, Cox, these newspaper corporations will, mark my words, become part of the AOL-Time-Warner-Disney oligopoly.  That’s the exception. 

I think the industry most radically effected by these changes has been book publishing, because of all the culture industries, book publishing was formerly the most modest in its expectations.  It was never Woodstock.  Obviously, the paper that ran publishing companies wanted to make money, but the profit expectation was a modest one, so that when big publishers like Alfred Knopf and others looked for a profit, they were looking for a profit of eight percent.  Now that all of the major book publishing companies in the United States are owned by multi-national media corporations, with the only one exception being W.W. Norton, the profit expectation is as high as 12 or 15 percent.  This offers me a handy segue into an important point which is that under the new dispensation, the new regime, you no longer have a situation in which certain mighty hard-hearted capitalists would, despite their interest in profit, would nevertheless indulge a certain passion for a particular medium.  There’s an important difference between on the one hand the movie moguls of the 20s, 30s and 40s, the broadcast titans of those decades, people like Dave Sarnoff and William Paley, the magazine moguls like Henry R. Luce, the newspaper titans like Pulitzer and Hurst, there’s an important difference between people like that and people like the Rupert Murdock, Chase, any of the other CEOs who’s job it is basically to keep the stock price healthy.  For even the most hard-hearted media moguls of the past, there was, by and large, a fascination with and a belief in some of the possibilities of that particular form, the medium that they owned.  Someone like Sam Goldwyn, not exactly the world’s most sensitive person, he did love movies.  He loved them and he wanted them to be good by his lights.  Even an ape like Louie B. Mayer not only loved movies, we wouldn’t have shared his tastes in movies, he not only loved movies, but there was a certain undercurrent of idealism there that lead him to commit himself to the Andy Hardy pictures with Mickey Rooney because he thought they were good for children.  So in many cases there was a sense of some kind of civic obligation that coexisted interestingly with the most rapacious business practices so William Paley, for example, who owned CBS really did believe that the news side of the business should be protected from the commercial pressures of the entertainment side, and he would violate that rule himself sometimes.  He forced Edward R. Morrow to do Person to Person, this brainless interview show, and the granddaddy of all brainless interview shows.  Morrow hated it and he was terrible at it, I don’t know if any of you have seen tapes of him trying to interview some of these celebrities, it didn’t come naturally.  He lacked that common touch, but he had to do it.  In every instance here you can’t simply take these exalted notions of past practice straight.  It was complicated.  Still, there was a kind of ideological commitment, even if only abstract, to trying to do the right thing by the American people; trying to give something back.  Particularly around the time of World War II and for about ten years after that, before it wore off, Paley was committed to making CBS the best-broadcast news organization there was.  That sets a standard, even if it’s an ideal that Paley himself would violate.  That’s an important difference.  This isn’t to say that the people in charge today are lesser species of the past, that we’ve gone from an age of gold to an age of lead--that’s not the argument.  It’s that the business structures in place have changed so radically that there’s simply no place for a steward-type Paley because  now stock price is everything.  The people in charge are very far removed from any particular business.  Even Rupert Murdock who has printers ink in his veins, he loves newspapers, his father was a great newspaperman, a heroic newspaperman, even Murdock is less interested in his newspaper as newspapers than he is in his newspapers as one piece of the machine that is always in debt and that he has to keep squeezing every part of to try to contend with that debt.  So it’s that distancing from every single aspect of the empire that’s different and it’s treating everything as a capitalist, at its purist will treat everything, which is just as grist for the mill, you see.  So the old ideology of stewardship is gone; completely gone, whereas it is still the case throughout the educational establishment, that the people who are studying to be actors or journalists or writers or musicians or photographers are still learning the rules of their respective crafts according to a kind of dated notion of excellence.  How quaint.

You don’t go to school to learn how to make garbage, but you go to school to get credentials so you can get a job that will tend to require that you produce garbage, which is a sad situation.  Yet at the same time, I think affords one latent possibility for improving things, but we’ll get to that at the end.  How much time do I have?

Younger:  I think what you’re saying is really interesting, so just give as much as you can give them and they’ll ask questions at the end.

Crispin Miller:  Newspapers, magazines and book publishing are now a part of this machine that include TV, radio, music and the movies and the internet web sites more and more, although the web is still a great democratic various, I hate to use this buzzword, but empowering medium, but it’s still increasingly dominated by the large players.  Even newspapers had their overlords in their days.  You know, you had your Hurston Pulitzer, although there were a lot of regional papers, a lot of family owned papers, and they were often just as crappy as the worst corporate-owned paper is today, but there was still more room for exceptions to the norm if you had more owners.  If you had local owners, they tended to have an interest in local affairs, whereas the paper that’s owned by GNet is going to be shifting its personnel all over the country, not accommodating or encouraging local reporters so the news suffers and the craft suffers.

Magazines, too, were heavily dominated in the past by Henry Luce, who started the Time-Life empire.  At his height in the 30s he reached roughly 1/3 of American readers, that’s an enormously high percentage, but still there were a number of independent magazines aside from him.  Profit expectations for those industries tended to be lower, especially magazines and booksellers, than they were for Hollywood, but that, as I say, has all changed.  So everything’s been incorporated into the same general mix.

Now that the stock price is all important, now that any cultural industry you enter as an employee will be trying to squeeze you both for extra pennies and for product that sells sure-fire, there are a number of tendencies that are marked whether you’re talking about movies or novels or newspapers or news magazines.  First of all, there is on one hand a tendency to go for material that is sure-fire, that is a grabber, that is titillating, that is lurid.  Material that will knock you out of your socks, that will blow you out of the back wall of the theater, that will do all kinds of violent things to you.  You can’t resist.  Don’t touch that dial.  No flipping, right?  You’re transfixed, you can’t move, it’s that great.  BUT, at the same time, they cut costs.  Part of the same logic, actually.  So this rampant cost cutting, for example, slices news budgets to the bone so there’s no money for investigative reporting, there’s no money for maintaining actual staff photographers or supporting freelance photographers.  I’ll get to that toward the end.  So you get things like cable news.  The 24-hour cable news operations are--you know what I’m talking about.  Especially FOX and MSNBC are perfect examples of what they want.  Because on the one hand you can talk about Bill Clinton’s genitals endlessly and people were apparently fascinated by that.  It was Gary Condit’s genitals, then it was anthrax, and it’s nothing right now, but the point is that people ritually complain, especially journalists.  “Oh, the O.J. phenomena, Oh, the Princess Di, Oh, the JFK Jr.”  Because it is, you know, all of a sudden you’re living in Princess Di world or you’re living in Monica-Gate world.  It’s just like when a movie like Star Wars comes out.  Everything resonates with that and journalists lament this, but I think too infrequently talk about why this is the case.  It is the case because it’s like printing money, because you jump on that bandwagon, for of all, and it doesn’t cost you a dime.  FOX, MSNBC can have people on there gassing off endlessly.  It reached its heights with the Clinton scandals, but it may have reached its heights of absurdity with JFK Jr’s death, because you had people like Mike Barnacle on FOX or MSNBC, this Boston Globe columnist, talking endlessly about his memories of the departed, because he had a house near his in Hainesport, that was the basis of his acquaintance!  So he’s talking and people are listening and asking questions as if this mattered or he had anything to say, it’s just filler is all it is.  Really, people’s opinions don’t cost anything unless they’re a full-time pundit, so that’s a very good example of the kind of double whammy you get from the culture industry, particularly in the journalistic field; lurid material and promiscuous cost cutting.  So we have virtually no more foreign bureaus at any of the networks, they all rely on CNN or the BBC.  It’s too expensive to keep them open.  God forbid they should do investigative journalism which they did do in the 50s and early 60s.  They did do documentaries in the 60s, their own.  Morrow did some news documentaries, I’m sure you know about them, that to this day have power.  Harvest of Shame about the migrant workers, or The Selling of the Pentagon was a very powerful documentary about an issue that’s still relevant, but you won’t see the likes of that today.  It has something to do with the fact that they don’t have the resources to do it, and increasingly they don’t have the skill because they’re not going for journalistic skill.  They’re going for good bridgework, nice breasts, right?  (Laughter)  It’s always darkest right before the dawn.  It’ll get better, I promise.

Now.  I say it had something to do with cost cutting, but it doesn’t have everything to do with cost cutting.  It also has to do with the fact that the larger the parent company and the more it owns, the more opportunities for conflict of interest, right?  So you first of all simply have a worst version, a more extreme version of a problem that bedeviled journalism throughout modern history which is the problem with advertiser clout.  It’s not new.  A great book for you all to read is Upton Sinclair’s The Brass Check, published in 1919, and it’s as fresh as a daisy except it’s not about TV, it’s about newspapers, but he basically nails the same problems that afflict much of journalism today.  Advertiser clout.  So just as a local newspaper will not do any damaging exposes of the family that owns the local department store, because the department store advertises in the newspaper, neither have any of the major news outlets, print or broadcast, ever really gone after the tobacco companies.  It started to loosen up a bit after the 60s, but for decades medical science was aware of the link between smoking and death since the mid 30s!  The first paper was published by a doctor at Johns-Hopkins Hospital in I think it was 1934, Raymond Pearl, but the only mainstream outlet that would deal with it was Readers’ Digest and that was because Dewitt Wallace had a thing about smoking; he was extremely right wing, but he had a bee in his bonnet about smoking so he did cover that issue which helped because it had huge circulation. He only did it in his American editions; he took tobacco advertising in his foreign edition.  Only he did it and then George Seldes, who was a famous maverick, sort of an I.F. Stone-type journalist who published a little independent magazine called In Fact which had a circulation of 2,000 and read only by reporters and FBI agents.  Those were the only two outlets that dealt with the tobacco issue for decades.  Even after the Surgeon General’s famous report came out in 1964 and doctors started quitting right and left, the networks shied away from it.  Well, it’s not because they’re evil, it’s because they depended on the revenues that came in from the tobacco companies--more revenues than from any other source, you see?  It wasn’t until the tobacco companies went off the air in 1970 that there was a little more freedom, but then the tobacco companies soon bought into companies like Kraft and Nabisco, you see?  So they still held a tremendous clout.

Younger: Whenever the huge government crack down was going on they asked all the museum directors and curators to write letters in support of them, and these were the curators’ ideas that were being supported by . . .

Crispin Miller:  Well, there you go.  Money talks!  Bullshit walks.  Everybody’s heard it.  It’s the way the world works, you know?  The question is how do we free the media from that influence because if I didn’t think it was possible, I would be here.  This problem of advertiser influence, as I said, is an old one.  But there’s also a new one that’s related and that is the problem of conflict of interest posed by other properties owned by the parent company that owns the network or the newspaper or the news magazine.  Some companies labor mightily to work against this, like in Time magazine there have been a number of journalists who have tried very hard to go against that by focusing on AOL-Time-Warner-related stories, but it’s a struggle and it’s the kind of thing that doesn’t continue over time with the same zeal because there’s a certain inexorability about this process that gradually, you know, you just have to stop doing it.  But it’s a very difficult problem, when a company owns not just other media organizations, but take General Electric, everybody’s favorite example.  It’s the first major multi-national to buy a network.  GE bought NBC in 1986.  You know that GE is also a major defense contractor and GE is also heavily into nuclear power and GE is also heavily into financial services, one of the largest in the world.  So we have stories of actual interference from on high at certain moments of crisis.  Lawrence Grossman in his book The Electronic Republic tells a story of something that happened during his brief tenure as president of NBC News in 1987 that was the stock market crash, and of course NBC News, being a news organization, was playing up the bad news, that’s what journalists do.  They called it a crash, which I don’t think was an exaggeration.  Jack Welch himself “Neutron Jack,” head of GE actually called Grossman on the phone and said, “Stop saying crash and stop making it sound so bad, you’re going to hurt the price of our stock.”  He was very frank.  Grossman said, “I didn’t hear what you said.”  I’m paraphrasing.  And continued to do what he did.  But then he didn’t continue to stay there, either.  He left.  He wasn’t fired, but he left.  I have so many stories like that.  It’s one of these things that you come to assume everybody knows, but then you have to debate somebody who has a vested interest in not knowing it and you have to say them all over again.  People like to say, “There’s no evidence that there’s any kind. . .”  “There’s never been a case where. . .” they’ll say.  It reminds me of the old--“There’s no scientific evidence!”  Anyway, there’s plenty of evidence.  Abundant. 

The problem isn’t so much, this is parenthetical, that people make phone calls like that.  I think that’s rare.  I think that that’s extraordinary when that happens.  Let’s put it this way:  That’s less frequent than the more mundane thing that happens which is the journalists just learn how to function in the world they live in.  They learn how to think of story ideas that aren’t going to get that phone call.  You see?  They develop an extinct for how to get ahead in the organization.  We all do this.  It happens in universities.  It happens in every large bureaucracy.  It happens in news organizations, too.  So if Tom Brokaw didn’t have to be taken aside by Neutron Jack Welch and told to stay away from nuclear power.  I think Tom Brokaw was smart enough to know that that’s something that’s probably wasn’t going to fly.  See?  Just as he’s smart enough to know that the Greatest Generation was a brilliant marketing idea.  He may be in awe of them, that may be true, but he also had the brains to see that this is big, this is very, very big.  The problem really is that the values of the organization will tend to seep into people’s consciousness, particularly if they didn’t have a conscience to start with. 

There’s also a positive version of this conflict of interest problem, and that’s the problem of synergy.  I say positive, I don’t mean good, I mean as opposed to there being stories you can’t do because say your parent company owns this, this, this and this.  But there are also stories that have to do, or that they want you to do, because the company owns this, this, this and this.  Sometimes the examples are bald, aggrievous.  When Twister came out.  How many have seen it?  Doesn’t surprise me.  When Twister came out, this was a Warner Brothers film, right?  It was about tornadoes.  The same week that it came out Time magazine did a cover story on tornadoes and the cover even looked like the poster for the movie, you know?  That’s pretty bald.  That kind of thing has been happening more and more.  It is, to some extent, why the parent companies like to have news organizations.  There are number of reasons why.  It isn’t only because they need money, because they often don’t.  But it’s also because you can affect the debate or you can prevent any real debate.  You can help to accelerate the shift away from journalism to star watching.  So celebrity becomes, and has become, the fuel that this whole system tends to run on.  I made some notes, I should look at them to make sure I’m not skipping anything.  Okay.  Just a couple more points and then I’ll talk a little bit about photography.

One of the most dangerous aspects of all this is that there comes to be no room for anything that’s a surprise or a challenge, and I think this should affect photographers especially, as well as reporters who are going to come out with news that’s sobering and important, complicated, as well as artists, writers, who are going to want to come out with stuff that’s genuinely new, like The Sopranos, who couldn’t get a aired on any of the networks.  The business press will tend to talk about the likes of Michael Eisner and Rupert Murdock in exactly the way the business press would talk about business barons.  That these are men of boundless energy and vision, of god-like boldness, you know, damn the torpedoes, full speed ahead.  That’s fine.  That’s very flattering, but the reality of the situation is that as far as taking any real aesthetic or journalistic risk is concerned, these are extraordinarily timorous organizations.  They are terrified of innovation.  They are addicted to market testing.  They tend to start up projects on the basis of market testing which is another fairly recent development, but that’s not what Henry Luce did.  That’s not what Paley or Sarnoff did.  They would have an idea and then start up some kind of a cultural institution on the basis of that idea, not on the basis of this or that demographic block of possible customers.  This is very, very deeply engrained by now.  All the more reason for us to recognize that it’s historically fairly recent.  It’s important to understand that the kind of product that these entities are looking for is always fundamentally warming, comforting--even when it’s ugly.  I’ll talk a little more about that in a moment. 

I want to mention another counter-argument that one often hears in response to the kind of critique that I’m giving you, and that is that we’re only giving the people what they want.  We hear this over and over again.  If there’s no interesting new cinema or no hard-hitting news or whatever it is you’re looking for, if there’s none of it it’s because the people, God love them, are too dumb to expect that.  We’re giving them what they want, so if it’s mostly crap on TV it’s because they want crap.  I can understand the attraction of that argument for the people who make a lot of money off it, but it’s as wrong as it is elitist.  The kinds of product that tend to disappear, don’t disappear because people lose interest in them.  They disappear because they don’t make enough money to justify maintaining them.  I’m not saying that these parent companies should be operating charities.  I’m not saying that they should keep businesses alive that don’t make any money.  I’m saying that they don’t make ENOUGH money to justify maintaining them.  At a certain point, the profit motive ceases to be a rationale drive and starts to become demented, because it isn’t just a case of trying to get a certain return on your investment, it’s a case of trying to get an ENORMOUS return on your investment because you’re trying to make up for so many other failures throughout your empire.  Take, for example, classical music.  In more and more cities throughout the United States there is no classical music radio station, and these are often cities with large listenerships for classical music.  Like south Florida.  Ft. Lauderdale, Miami.  There is now, as of about six months ago, no classical music station down there.  We heard about WNYC cutting back on its classical music; don’t tell me there aren’t classical music listeners in this city. The same with Philadelphia.  Philadelphia had a full-time classical music station.  It was sold.  It was making $5 million a year though, before it was sold.  But whichever of the behemoths bought it figured they could make more if they turned it into ESPN sports or soft rock or whatever other permitted seven genres it was.  So radio has really been--and if you drive across the country with your radio on, if you heard it in the past, you can hear a real difference.  You’re getting the same stuff from coast to coast.  So our formerly most democratic medium, radio, is now completely centralized by the likes of Clear Channel and Infinity which is owned by Viacom.  Radio is probably the most thoroughly transformed of the culture industries because of the 1996 telecommunications act and that radical deregulation, radio was the first to go.  It just went (finger-snap) like that.  What we’re really trying to do is prevent the other cultural industries from going the way of radio while trying how to figure out how to bring radio back. 

Foreign film.  Ten percent of movie revenues once came from screenings of foreign films.  As recently as the 70s. Now what happened?  Did people suddenly not want to see foreign films anymore?  Did that taste just vanish?  Or, rather, does it have to do with the fact that the owners of multiplexes which have tended to replace art theaters all over the country, the owners of multiplexes require a films producers to pay for the marketing of a film. You see?  The producers of foreign films can’t afford to do that, with very few exceptions.  Although there are more screens than ever before because of all the multiplexes, they actually show a smaller range of films than they used to show.  Foreign films, therefore, dropped down to practically nothing.  In this city and L.A., maybe even in Chicago you can see them on a regular basis.  I went to school in Baltimore in the 70s, this is not like the capital of sophistication, but there were three or four theaters in the town then, a blue-collar town, that showed mostly foreign films.  It’s unthinkable today.  And it’s because it’s economically driven.  This is the point I’m making. 

Also, at the same time, I want to make the point that when the atmosphere becomes a certain way, it does tend to induce certain changes in taste.  You do tend to become accustomed to what you’re accustomed to.  To put it another way, people don’t necessarily know what they don’t know.  They don’t know what they’re not getting.  Which is why, often, the things that take people by storm are things that are radically new.  Nobody expected The Sopranos to take off like that.  Nobody expected The Beatles to take off like that.  Nobody expected movies like Shine and Babe to be such huge hits.  Well Shine and Babe came out of the Australian film industry which is subsidized, so they will take risks.  There is a down side to that, too.  There’s all kinds of regulations and it’s an onerous process to work with the regulations.  Still, they serve the purpose of freeing film producers from having to worry about market testing.  From having to worry about doing what’s being done now.  Those films were huge hits.  The Babe: Pig in the City stunk because they tried to imitate it here.  The point is people will tend to look for what’s familiar, and let’s jolt it out of it.  It’s the jolting out of it that brings me to the subject of photography, but before I do that, maybe I should see if you have any questions about--this was a very cursory discussion of the media industry.  Does anyone have any questions about these large changes in the media corporations or anything like that?

Audience:  What’s your response to some of the charges that because of the proliferation of the news media, the 24-hour news station in particular, that the news media is actually creating stories rather than just simply reporting on stories.  We see things like the Gary Condit story, for example, was everywhere and you started your day with that and then immediately after 9/11 it disappeared completely.  Now that we’ve become complacent again and we’re okay, it’s resurfaced.  Particularly, a couple of weeks ago, and I’m thinking about this rather than the Condit story, the New York Times had a magazine section where they talked about different forms of terrorism and how to kill people efficiently.  Different types of stuff you can use and where you can leave it and what time of the day--like creating this hysteria of terrorism because nothing has happened yet.  They’re almost like trying to create something.  I’m just curious, how do you respond to that?

Crispin Miller:  That’s a very good question.  The news media have actually always been accused of doing this kind of thing, and they have always done it to a great extent.  The most famous example is the Spanish American War which was basically started by William Hurst.  So these things do tend to happen.  But, the problem that you’re describing is actually the result of a deeper problem, without which this wouldn’t be as dangerous.  If we compare our system with the system, say, in Iraq or Cuba--there’s no denying that we have a freer system because we don’t have an outright strict control of the media by the state.  We have something different.  We have something subtler.  We have a system in which those in power are often very skilled at manipulating the press who understand the way the press operates and what the press needs.  Because of that skill, are very, very good at promoting their own propaganda agenda through the media.  The Gary Condit story was driven by a partisan machine.  It was the same partisan machine that drove the Clinton stories which were just as or maybe more groundless.  I wasn’t a Clinton supporter, okay?  My non-support for Clinton has to do with his policies.  It has nothing to do with any of the stories that dominated all the discussion throughout the media, including the New York Times and the Washington Post, Whitewater, Filegate, Travelgate--all that stuff is all bologna.  It was all concocted.  It was made up.  There was nothing at all to it.  Nothing.  But it was the relentlessness of that attack machine behind the scenes that kept this in the public eye. There are complicated reasons for this.  One complicating factor is the ultimate success of the right-wing propaganda drive against the liberal media.  Because of the success of that drive, a lot of nervous liberals work in these organizations and a nervous liberal is a better ally than a staunch right-winger because they’re always bending over backwards to be fair and to go after the leftist Bill Clinton and things like that.  So the reason why these things often end up preoccupying us, sometimes it’s just serendipity, you know, Princess Di gets killed and there’s this enormous spontaneous outpouring of emotion.  That’s a natural thing for any person in the news organization to go with because people are thinking about that.  It’s fascinating to look at the Clinton scandals because although people watched, Clinton’s ratings didn’t drop that dramatically as a result.  So there was a weird disconnect, in a sense, between that theatrical experience and the political consequences which shows that it wasn’t driven by mass animus against him, it was driven by other players.  That’s the real danger there, is that the media system is so corporatized and so politicized in its own way, and the parent companies have so much to gain from playing ball with the powerful.  They get so many breaks.  And the sweeping deregulation that’s going on now is just another payoff.

Audience:  Mark, I’d like to give this sort of insider’s amplification because you used two very good examples and I think I would probably separate the terrorism article.  You’re referring to Bill Keller’s article about nuclear terrorism? 

Crispin Miller:  Yes.

Audience:  Maybe you can talk a bit about that later, but I’m not sure that the impulses that drove him to write that are the same impulses that gave us Condit wall to wall and Chandra Levy, I think that the reason we got that can be discussed to a great degree, but there are other things that I think are in the equation. The competition among the 24-hour news networks with the networks, the CBSs, the NBCs, drives a sort of me-too-ism, so if someone is going wall to wall with this, you’ve got to go wall to wall with it.  I’m not saying that that’s a defensible strategy because I think it’s abysmal and people fight it every day, but I think there’s that.  Then in addition to the sometimes-converging agendas of people in politics and in the media, I think it’s also fundamentally a cultural thing.  That people who manufacture media in New York and Washington went to the same schools as the people who are running the Capital Hill committees and who are in power.  This is not some sort of strange leftist critique.  It’s the truth.  This is what they do.  This is where their sympathies lie.  That’s a sort of very basic fact.  Now as far as the Bill Keller article, I think that he was probably trying to be sort of even farther afield than provocative and just say, “Listen, there’s been a nuclear threat out there forever.  I wouldn’t put that in the same basket as the anthrax story, but I can talk about that later, having had to cover that ad nauseam.”

Crispin Miller:  Those are all very good points.  It has occurred to me that there was a strange kind of regional snobbery at work in the anti-Clinton--you know, who does this guy think he is, he’s from Arkansas.  He was a rogue scholar, he thinks he’s so smart.  Bush belongs in Washington and Clinton doesn’t.  That was definitely part of this shared worldview that these people have.  Of course, when you say cultural, that reconfirms the point that the whole media machine has become culturally very hermetic, very closed.  News used to be a blue-collar occupation.  You go see the front page.  To be a reporter was somewhat better than being a factory worker.  Seriously.  And every newspaper had its labor reporter.  Can you imagine that now?  There are no labor reporters any more.  The Times doesn’t cover labor issues, they cover it as a business story.  All over cable, all over TV, all over the major newspapers and newsweeklies is a tremendous amount of stuff about the stock market.  We all know more about Wall Street now.  That didn’t used to be the case.  That represents a cultural shift away from a news audience that included blue-collar workers to one that’s only about consumption.  Only about high-level consumption.  It’s only about trying to appeal to the people who take trips and buy fur coats and so on.  That’s an extraordinary shift and an important one.  There’s a famous story about I think it was someone from the New York Post went to Saks Fifth Avenue to try to get advertising placed in the paper and the person at the store said, “Your readers are our shoplifters.”  Which is another way of saying, “No, we don’t want the people who read your paper to come into our store.”  That’s a remarkable shift, and it’s one that’s basically gone.  This is another important point:  In contradiction of the old myth that the press has this liberal bias, there was a study published by Fairness & Accuracy in Reporting that had been conducted by an academic named David Croteau.  A study of the economic attitudes, the economic views, of the Washington Press Corps on economic issues with almost no exception, the Washington Press Corps has views way to the right of the average American.  On minimum wage, on corporate power, on social security, on issue after issue, with the lone exception of spending on the environment, the only issue on which there’s a certain liberalism.  The Washington Press Corps, they have a lot of money!  They’re very high paid celebrities.  Sam Donaldson has a horse farm in Virginia.  Yelling at the top of his lungs and acting like he’s in your face gives you the impression, if you’re not paying attention, that he’s a scrappy outsider, but he’s just a millionaire.  They all are.  I’m being perfectly serious here.  George Will, on ABC’s This Week, may be the one who’s the right-wing ideologue, but Sam Donaldson and Cokie Roberts are insiders, they go to the same parties as the people they cover, and they’ve got a lot of capital and their attitudes are affected by that.  That’s a factor and it’s another one that Upton Sinclair talks about in his book.  The disappearance of labor coverage and so on is definitely a remarkable change over the last 20 years.  Do you have a question?

Audience:  Yeah, and it may be jumping the gun a little bit here, but you use that metaphor of the big conglomerate media company won’t cover the tragedy in the local department stores’ family and then you use the example of Jack Welch calling NBC and saying stop saying this.  That I can see and understand because it’s sort of purely mathematical, this will cost me so much money if you do it; if it’s cheaper to get rid of you, I’ll do that.  What’s creepier is when you talked about Tom Brokaw knowing to stay away from nuclear issues, and to me that’s the central argument in how you change it is, you know, it’s not in the manual, do not do stories on this, but everyone knows that everyone creeps around it, and I think it’s a way in a lot of other cultural political social racial issues how the system works.  So I guess my question for you who said you had a little bit of hope, how do you subvert that?

Crispin Miller:  As long as the media landscape is heavily shadowed by just a few gigantic structures, most people who come out of schools ready to do creative work are going to have to go to work in those structures or be very hungry.  Your options are you either work for a living for one of them and do the best work you can do, and they all do good work, you know, as good as they can do.  Or, you become a full-time outsider and you’re going to be talking to some of them and that requires tremendous pluck and inexhaustible energy.  I have a luxurious post, I have tenure, so that – I continually feel like I’m obliged to make up for that because it’s an institution that’s done nothing but harm as far as I can see.  Anyway, what has to change in order for that to change is for the media landscape to be varied sufficiently so you don’t have to develop that instinct.  You don’t have to develop that sense of “I better not do this or I’m going to get screwed.”  Unless and until there’s an actual political movement to change things, it won’t happen.  First let me just say very succinctly what I think the goal should be and then I’ll say a little something about strategy for getting there.  We need real anti-trust measures.  This means discussing anti-trust, not in the usual economist terms in which it’s discussed, but in terms closer to the ones we’re using in here.  What are the civic effects?  What are the consequences for this country, for this people?  What are the consequences for us of having these enormous top-down organizations?  See?  Now they’re not successful as business models, either.  That can actually work to our advantage.  If they were making buckets of money it would be harder, but they’re not.  They’re all in trouble.  It’s not viable.  It’s too sprawling, it’s too big.  But if you go back and read the muckraking reporters of the first decade of the 20th century and you even read the language of the original anti-trust statutes, the Sherman Act and the Clayton Act, you can see that there are grounds for saying, it isn’t just a matter of trying to make things equitable among the suppliers, it’s also a matter of this is the press!  This is the free press!  It’s actually enshrined in the Bill of Rights. The United States depends on it.  So isn’t this trend working against that?  So there’s a kind of conceptual or intellectual game that has to be played, some work that has to be done before we can get to anti-trust, because now that the judiciary in this country is completely enthralled – there’s economist model of anti-trust discussion and they’ve completely bought the notion of commercial-free speech which is an abortion, which has got to be eliminated, it’s just grotesque, and it’s very recent.  It’s from the late 70s.  It’s berserk that non-human entities, corporations, can have free speech protection.  It’s not in the constitution.  Alright.  Anti-trust, okay?  Deregulation.  The broadcasters use the public airwaves, they use the digital TV spectrum.  Congress has bent over for them, has given them the TV spectrum for nothing, it’s public property.  When the American people know this, and I base this on polls that my organization did, I know what I’m talking about here, this isn’t a guess, when the American people know the situation, when they know that these companies of which there are only 5 or 6 have been given absolute open free access to the digital spectrum and the airwaves for nothing, not even having to do any programming in return, and when they know how much it’s worth, they get mad.  Now it’s never put to them in this way, right, and these organizations don’t cover these issues.  The only time that media regulation and this stuff comes up it’s on the business pages of the newspapers. But we know from the polls that we did that if you put it in plain English, people are smart enough to see that it’s unfair and that it’s bad for them. There’s got to be re-regulation.  Any entity that makes out like a bandit on the digital TV spectrum should not only pay to use that resource, but they should also be making it up to us through non-commercial programming, which is exactly was established with the FCC was formed in 1934.  Over the years those requirements have eroded, but they’ve got to be brought back: Anti-trust, re-regulation.

Those two refer to the commercial sphere.  We are alone among the advanced democracies in the poor quality of our public broadcasting system.  We have a terrible public broadcasting system.  It’s public in name only.  NPR and PBS, they do some good things, but they are under funded, they are understandably paranoid, they’ve got to worry about Congress, they have to worry about corporations, so they’re not in any position to do a lot of Frontline-type shows.  They have to do more John Tesh Live at Rusty Rocks. (Laughter) That’s what they have to do because it’s safe, right?  Sesame Street is okay, but the Three Tenors is also okay.  I have nothing against those shows, but you could put those on any channel.  So we need to have a completely revamped public broadcasting system that’s local as well as national, because as it stands now, it’s only national and just so you know, NPR provides a disincentive to local public radio station managers, a disincentive which actually inhibits them from doing local programming because NPR says, “Here, you can have this package of Morning Edition, All Things Considered, Terri Gross, it’s this cheap,” and it’s an offer they can’t refuse.  This means that they don’t do shows in their local town about local issues.  I had a lot of experience with this in Baltimore so I’ve see it up close.  So, anti-trust, re-regulation, a radical reconceptualization of public broadcasting, and finally, some way to democratize media policy-making.  You talk to people about media policy and their eyes glaze over, my eyes glaze over, it’s so boring.  It’s highly technical and it’s federal, so most of the media activists that we have at work right now are in D.C. and it was all about going and tap dancing in front of the FCC commissioners and filing suit, well now, what are they going to do there?  They don’t care what they think.  These guys are just absolutely unreconstructed free market animals, so they have no leverage there.  They’re all understandably depressed, you know?  I think there should be state versions of the FCC, the way we have state versions of the EPA.  Maybe even municipal versions.  It’s true it would create a bureaucracy, but it would at least localize media discussion. 

That issue brings me to the discussion of strategy and I’ll just make this one point that’s very important.  So far, the only the right wing has tended to make an issue out of the media, but they’ve tended to do it in a way most of us would reject because it’s puritanical, it’s censorious, it’s also basically anti-Semitic, they’re implying that the wrong type of people are in charge, right?  They don’t ever talk about the structural reasons why this is the case because they don’t talk that way about anything--they don’t talk about the problems of a free market economy.  That doesn’t interest them.  They’d much rather demonize the media, scapegoat it and put Lynn Cheney in charge of it and William Bennett in charge of it and lay down the law.  Or John Ashcroft.  That’s what they like to do.  They, however, are the only who talk about the media.  Now.  When it comes to the trashiness of a lot of the content on TV they actually have a point.  But the solution isn’t censorship.  The solution, because there’s always going to be stuff like that; is that you’ve got to live with it.  The point is you don’t want to have a media landscape dominated by companies that do more and more of that.  You can’t get away from it!  There’s no place to go.  And you’re especially conscious of it if you have children.  So a lot of people with kids will listen to Dr. Laura, listen to the Reverend Wildman because they’re talking about this at least.  People on the left don’t like to.  It’s not cool.  However, more and more people in the media industries actually share, with a lot of people outside of them, a sense that something’s wrong.  I talk to them all the time, not just people in photography, but music, filmmakers, people in publishing, the unions, the screen actors guild, these people are incredibly receptive to this critique because, as I say, they didn’t go to school to learn how to do stuff like The Man Show.  Seriously.  So not only should the left make a counter-argument that acknowledges that there’s a lot of garbage on, but the people in the media should be talking to one another and should be going public because when people think “the media,” they think of a monolith.  It’s not a monolith--there are great people in the media, you see?  So they should be heard from.  They should say something, and the people in the unions do try.  But they’re members of the culture, too.  That’s the beginning of an answer.  This is a very complicated problem because the biggest stumbling block to reform is this:  The very means we would use to create a grassroots movement which we have to have is the problem.  That’s the media.  (End of tape)

 For a long time in this country, the modern way was the muckrakers.  The reason why their work was so influential, talking about Sinclair, Ida Tarbell, Lincoln Stephens--the body of muckraking journalism is really yet to be fully appreciated.  It’s amazing stuff that deals with all aspects of American culture.  It wasn’t just the big businesses they wrote about, they wrote about the schools, the wrote about the church.  They were amazing!  They wrote about the media. They were influential because there was a range of independently owned magazines then, for about 15 years.  Like McClure’s, there were about a dozen of them and people read them.  It’s interesting that muckraking basically stopped in 1913.  And there again, it didn’t stop because people said they were getting tired of eye-opening exposes, it wasn’t that they were bored, it was that these magazines either were bought out by the very interests that were under attack or they went commercial.  They decided for structural reasons that they could do much better if they started taking more advertising.  This has to do with a large shift in the print media away from circulation-based revenues to advertising revenues.  This kind of thing can actually be rectified through changes in the tax laws and so on and postal rates.  But that’s what happened to the muckrakers, they had no place to write.  A  lot of people today have the same sensation.  And it’s not just writers.  People in radio and TV.  You’ll be hearing from Danny Schechter after me and he can talk all about that.

So that is the challenge.  How do you inform people about this?  How do you get the word out?  Because the liberal media is in the way.  That’s what has to be changed.  And they have tremendous clout.  Any time you start to suggest policy changes, if you were to tell them, “If you’re going to use the airwaves and the digital TV spectrum, you have to do so much community programming, you have to do so much education programming, you have to give equal time,” they’d start placing millions of ads saying, “They want to take away your free TV!”  They used to say that.  They can’t say that anymore because very few people have free TV.  But they’ll come up with something.  “You won’t be able to watch Friends anymore!”  That will be all people hear and they’ll go crazy.  That’s a very, very formidable ability that they have, and I don’t pretend to know any easy way around that, other than grassroots, face-to-face, local, small-scale activism. 

I didn’t even talk about photography.  Well maybe I should talk about photography.  Do you want me to?  Yes?  Okay.  First of all, I reckon you must know a lot of this history already, but the most exciting news photography was enabled by the great pictorial news magazines, Life and Look especially which came along in 1936 and 1937, so the golden age of press photography was really coterminous with the sway of those weeklies.  That fact had everything to do with the willingness of people like Henry Luce, the publisher of Life magazine, to subsidize the work of photographers with sufficient generosity so they could actually make a living.  Day rates, as you know, have become impossible to live on, and I wrote down some figures for you in case you want them.  The cost cutting that I’ve talked about before underlies the whole problem here is that because of this promiscuous cost-cutting, and not only reporters not paid to dig into stories, but photographers aren’t given the wherewithal to travel to places that Americans ought to know about, like say Afghanistan, and take the kinds of pictures that can convey dramatically a sense of what’s going on in those places.  The minimum wage in 1973 was $1.60 an hour.  In 1998 it was $5.15, so it went up 3.2 times higher than it had been in 73.  The average day rate for editorial photography assignments in 1973 was $200.  By 1998 it was only $450, so it only went up 2.2 times.  So when you stop to consider how much it takes to be a photographer, you have to maintain a lot of expensive equipment, you have to buy your own business insurance, you usually have to pay for your own medical premiums, and you’re forced to sign away your rights, right?  That’s nowhere near enough.  Newsweek, Time and U.S. News, just to take these as examples, are notoriously stingy, so there is an economic factor, a crucial economic factor, that can really only be ameliorated by some kind of collective action.  Here the problem is that artists of all kinds, including photographers, are very hard to organize.  They’re not exactly ditto heads, you know, but that is still what it’s going to require.  Now there’s a paradox at work that I want to elaborate on that puts this in the context with the other culture industries.  On the one hand it would seem to be the case that there’s an unprecedented demand for images.  Right?  Because we live in this thoroughly mediated environment, we’re constantly being blitzed by images, so you’d think there’d be an unprecedented demand for images, just as there’s an unprecedented demand for actors, because there’s so much stuff on TV, there’s so many commercials on TV, an unprecedented demand for people who write, but while that’s true, on the other hand there’s this like double-whammy where the cost-cutting make the kind of work you do increasingly difficult to live on, and, again, the imperative of the system makes the quality of the work you do so low that you almost don’t want to do it anymore, you see.  A lot of journalists lately have been leaving the profession to go teach, even though they take cuts in pay, because they’d rather teach journalism because they can’t practice it anymore.  I don’t know if that’s an option so much for photographers, but I assume it must be. 

There’s also another way to talk about all this.  It isn’t all just dollars and cents, it never is.  There’s also a cultural and aesthetic factor at work.  I’m going to be kind of speculative here.  What’s happened to visual material, what’s happened to the images that people consume is really very interesting and pertinent to what you all want to do.  I’m going to read you a passage by Henri Cartier-Bresson.  “In photography, the smallest thing can become a big subject.  An insignificant human detail can become a light motif.  We see and we make seen, as a witness to the world around us, the event in its natural activity generates an organic rhythm of forms.”  This notion of organicism was really widespread among a lot of the visual artists of mid-century, and a lot of the intellectuals who wrote about the visual arts, the idea that a picture would have sufficient meaning and complexity, that it would actually inform people in a way that would connect them with the world around them.  The kind of visual material that you’re being asked to provide now is very different from that.  Even though it’s something people look at, it has the nature of being what I would call sub-visual.  It’s not really visual.  It’s not really meant to be looked at, any more than a lot of TV or movie dialogue.  It’s really meant to be listened to and understood.  If it’s expletive-laden; every other word out of a character’s mouth is “fuck.”  There’s a certain, let’s call it “piffiness” or a bluntness.  There is a quality of shock to that that takes us away from the realm of the discursive, the linguistic, into a different realm.  It’s the realm of the sensationalistic.  Pictures, likewise, in what we could call the culture of TV don’t really work visually because they aren’t asking you to sit and look at them carefully.  Photography, at its best, requires a level of attentiveness, a kind of quiet attentiveness – even in the context of daily newspapers--that is extremely difficult to find in a world so speedy and thoroughly mediated as this one.  A cultural space like ours.  Let me give you a couple of elaborations on this point.  The still photographer doesn’t use montage, obviously.  The image is meant to sit there.  Television has tended to valorize montage at a very high speed.  The rock video is kind of the avant-garde of tele-visual technique.  Rock video technique is now in the news, it’s now in all kinds of advertising, it’s now in reality TV shows.  The way The Osborne’s is shot and cut is like rock video.  It’s very different from, I don’t know how many of you saw it, The Loud Family back in 1973, but that was a real documentary that took time to watch and you get to know the characters, there wasn’t a lot of fancy cutting.  The Osborne’s, okay, you don’t hear expletives, but you hear bleeps which is supposed to be funny.  There’s a lot of fast cutting.  There’s a lot of wacky music.  They only bring us the highlights.  So basically, all commercial spectacle aspires to the nature of the rock video, increasingly, so that change itself, from one image to another, tends to supercede the possible affect or meaning of any single image.  Change itself becomes kind of value, because it’s distracting.  And it also tends to be hypnotizing.  So whereas photojournalism at its best is actually mobilizing, has a mobilizing affect, post-MTV tele-visual technique has a paralyzing affect.  Let me make a distinction between a certain impressive group of photographs and then their version in contemporary visual culture.  You’ve all seen the pictures taken by the likes of Dorothea Lang and Margaret Bourke White and Walker Evans of advertisements in the depths of the depression, this being a very well known photojournalistic sub-genre.  These people working for the Farm Services Administration ventured forth, took pictures of America, and it’s a surprising unanimity, although they treated the subject differently, the all tended to take these pictures of billboards that were ionized by the reality around them.  So you would have “Next time, take the train!  Relax!”  And some good burger, a bourgeois burger, not a hamburger, having a nice rest in his bed, clean sheets, Union Pacific Railroad.  And then under the would be an encampment of Okies heading west, you know, kids are all dirty and they’re exhausted.  Many pictures like this.  And very powerful pictures.  It was so widespread, it was so commonplace, that it became a kind of cliché of leftist politics  It also ended up in some Hollywood movies, like Sullivan’s Travels there’s a shot of Joe McCray who’s a film director who’s decided to go on the bum to see what life is like for the have-nots and he’s leaning against a big glamorous billboard, so it became kind of a trite move, but at its best, very suggestive.  The most amazing one of all is the picture, of the breadline.  You’ve all seen this one in front of the--“There’s no way like the American way.”  That’s an amazing piece of work compositionally, politically. 

What makes this kind of picture really incredible is that it punctures a certain media bubble with images of the contradictory reality.  The media, being basically run by propagandists, rather political or commercial, seeks to insulate people.  Propagandists, like all rhetoricians, want to incase the audience in an impermeable bubble where no contradictory evidence can enter in, so that all you hear is the word of the propagandist.  The work of a subversive artist is often to break into that bubble.  Say, “No.  Look out here.  Look at this,” so that all of the terms that you’ve been accepting don’t really match reality.  That’s what those pictures do.  It’s extremely difficult to imagine a picture doing that now because there is a certain post-modern value to precisely that kind of co-existence.  It’s kind of cool to have these things juxtaposed next to each other, it’s a fashion statement.  The contradiction is not going to cause a revolution, you know, which is something people used to actually think.  No, the contradiction is just kind of cool.  My favorite example of this is the New York Times series of ads, “Expect the World,” where you’ve got--well, the most appalling one as far as I’m concerned is the one that has a pair of feet in ruined shoes, toes poking through, rags tied around them on one side, and a pair of feet in smart new ballet slippers on the other.  Now, sixty years ago this would have been a withering commentary on inequality.  For the New York Times reader, sophisticated, etc., this is just kind of a cool picture.  Shows you there’s all kinds of stuff in life and you can get it all by reading the Times.  You won’t get hurt.  You certainly won’t have to go out and meet one of the people in the lousy shoes.  Basically what I’m saying is that the subvisual character of images now has the effects of narcotics; works like a narcotic.  Its purpose is to stimulate.  Its purpose is to grab you, to get your attention.  It’s to get you to sit on the edge of your chair, but not get out of the chair.  It’s often very, very ugly, and as the audience becomes increasingly blasé, the tactics used to get that audience attentive will be increasingly ugly, but however ugly the tactics, the underlying assurance is always very, very powerful, so that the images tend to be simultaneously titillating and deeply consoling.  So there’s no sense in which the mere grossness or grotesque degree of the image is supposed to shock you into a new awareness of life or reality.  Rather, they work as a further means of hypnosis. 

Younger:  We’re kind of getting close to time.  Does anyone have a question that they’re burning to ask?  Okay, then let’s take a break.

(Applause)

 

Crispin Miller Analysis

by Sheila Pree

Freedom of the press is defined as the right to publish newspapers, magazines, and other printed matter without governmental restriction and subject only to the laws of libel, obscenity, and sedition.

Mark Miller, a professor of media ecology at New York University, is not an advocate of mainstream media in the United States. Miller suggests that new media culture is at risk due to print industries like news, cinema, music and the Internet.  He also believes that these mediums are brought about by large corporations that influence the great media cartel and which now includes the nation’s mainstream news organizations.  Parent companies of these organizations are cutting costs and budgets in foreign bureaus, which give us 24-hour cable news. As a result there are fewer staff journalists in the field researching stories.  Visual images in the news end up having shock value rather than a “news feel”.

Miller also describes processing information rather than gathering information synergy, which causes the attention of the viewer to be taken away by merging companies and allowing their dependence on large advertisers as well as an inordinate closeness in the White House, to continue. This allows corporations to work consistently against their most committed journalists and therefore against public interest.

Miller’s perception of the current media culture is informative and suggestive of society as a playground for corporations and the government to disillusion the masses by controlling their thoughts and perception through pop culture.  He explains that it’s critical that we observe the mainstream media with awareness and recognizing that for years they have manipulated, lied, and deceived the American people. “We cannot have a true democracy, we cannot make informed choices, we cannot live authentic lives when so much crucial information is kept from us just because the bottom line with media culture is economic--it’s all about the dollar,” Miller said.  Sept. 11 was a wake up call for the masses to realize the importance of alternative news outlets, instead of traditional media like The New York Times, The Washington Post, USA Today, The Enquirer and channels such as, ABC, NBC, CBS and CNN.  In order to make a change in the mainstream media, it must-- as it always has--start at the grass roots level.

Miller’s lecture raises some interesting questions including, what is the solution to synergy? What political movement will change the new concept of media culture and is it true that the media only gives the people what they want to hear and see?